Lifestyle of Asian Indians with coronary heart disease: The Australian context
Article Outline
Summary
This paper aims to report lifestyle factors of Asian Indians in Australia in relation to coronary heart disease. This issue has not been previously explored in the Australian context. This study also seeks to identify factors that could inform health education and rehabilitation programs for migrant Asian Indians in Australia. The qualitative descriptive approach of constructivism was used for this study. Semi-structured, in-depth conversations were conducted with eight patients and five family members. Participants were at risk for coronary heart disease either due to unhealthy diet and/or lack of physical exercise and irregular health checks. Although lifestyle modifications were implemented by participants after the cardiac event; these changes were implemented inconsistently and without continuity. Knowledge of the beneficial effects of a healthy diet did not deter the participants from continuing to follow unhealthy dietary habits. The introduction of any exercise or physical activity by participants in this study lacked consistency. A positive aspect revealed from this study was the influence of culture and religious faith, which helped patients and family members to cope with the illness trajectory. The results of this study suggest that health education and rehabilitation programs need to be designed specifically for this high-risk group would be beneficial when initiated early in life and need to be targeted to the individual.
Keywords: Asian Indians, Coronary heart disease, Diet, Lifestyle, Physical exercise
Introduction
Asian Indians (people whose ethnicity originates in India) have a severe and malignant course of coronary heart disease (CHD) with marked prematurity and early onset at ages less than 40 years (Enas, 2000, Fox and Shapiro, 1988; Mammi et al., 1991, McKeigue and Marmot, 1988). Numerous epidemiological studies have confirmed that this risk of CHD in Asian Indians, who have migrated from India to other countries, is augmented in comparison to Indians in their native settings (Beckles et al., 1986, Cappuccio et al., 2002; Fox & Shapiro, 1988; Knight et al., 1992, Kulkarni et al., 1999; McKeigue & Marmot, 1988; McKeigue, Miller, & Marmot, 1989; Wilkinson et al., 1996). Very little qualitative research reports on lifestyle of Asian Indians after a CHD.
CHD remains the leading cause of death in Australia and has been a significant problem in terms of health and economic burden (Australian Institute of Health & Welfare, 2000). Asian Indians are a well-established community group in Australia (Mohan, Wilkes, & Jackson, 2003) and this paper aims to report lifestyle factors of Asian Indians in Australia in relation to CHD, as there is a paucity of research in this area. The study also aims to explore factors that could inform health education and rehabilitation programs in achieving lifestyle behaviour changes among Asian Indians with CHD.
Literature review
The excessive risk of CHD in Asian Indians is due to a genetic susceptibility (Bahl, Prabhakaran, & Karthikeyan, 2001; Enas & Senthilkumar, 2001) and this increased risk is present even in the absence of traditional risk factors (Patel et al., 2006). This genetic predisposition therefore makes Asian Indians more vulnerable to the detrimental effects of modifiable lifestyle risk factors such as unhealthy diet, inadequate physical exercise, lack of regular health checks, stress and cigarette smoking and alcohol consumption (Cappuccio, Cook, Atkinson, & Strazzullo, 1997; Enas & Senthilkumar, 2001; Singh & Sen, 2003).
Generally speaking Asian Indians have an unhealthy diet, which adds to their predisposition to CHD. Asian Indians consume foods rich in fat, salt and sugar content (Ahmed, 1999, Enas, 2000). With immigration, the dietary habits of Asian Indians often alter. With addition of full cream milk, cream and cheese to their diet, the fat content in Indian sweets and desserts is further augmented (Ahmed, 1999, Enas and Senthilkumar, 2001). In addition to excessive fat consumption, a predominantly carbohydrate rich and relatively low protein diet prevails in Asian Indians (Kanduri, 2003).
Available literature suggests that the majority of Asian Indians have a sedentary lifestyle with a lack of physical activity (British Heart Foundation, 2000, Dhawan and Bray, 1997; Hughes, Raval, & Raftery, 1989; McKeigue, Pierpoint, Ferrie, & Marmot, 1992; McKeigue & Marmot, 1988; Singh, Rastogi, Rastogi, Niaz, & Beegom, 1996). This again predisposes Asian Indians to CHD.
While no comparative studies with other groups were found in the literature it is reported that Asian Indians fail to seek regular health check ups and do not visit a doctor unless it is an emergency (Enas, 2000). Usually home remedies are preferred for any ailments or sicknesses and a physician is sought only for serious illnesses (Alagiakrishnan & Chopra, 2004).
Many Asian Indians residing in the United Kingdom feel that they are under enormous stress, and perceive stress as an important cause of heart disease (Balarajan, Yuen, & Raleigh, 1989; Farooqi, Nagra, Edgar, & Khunti, 2000). Stress and depression in immigrant Asian Indians related to ethnic minority status and changing social structure of immigrant communities has been cited in the literature (Balarajan et al., 1989, Farooqi et al., 2000), but needs to be further explored, in relation to CHD.
There is little literature on other lifestyle risk factors in relation to CHD such as cigarette smoking and alcohol. It has been reported that cigarette smoking is generally lower in immigrant Asian Indians (British Heart Foundation, 2000) as compared to the Western population or their counterparts in India (Pais et al., 1996) and smoking is virtually nonexistent among Indian women (Enas, 2000). A study by Mahajan and Bermingham (2004) reported a more favourable risk profile for a group of immigrant Asian Indians in Sydney, Australia in comparison to a similar group residing in India.
While there is some literature on the lifestyle of Asian Indians with CHD, no studies have described the Asian Indian lifestyle and changes made to lifestyle after a diagnosis of CHD in the Australian context, which is the aim of this report.
Method
Study design
The constructivist paradigm (constructivism or naturalistic inquiry) described by Lincoln and Guba (1985) was chosen to direct this inquiry. This paradigm theorises that each of us construct our own meaning of reality, which may be common with, or different from others depending on the nature of shared experiences (Lincoln & Guba, 1985). Naturalistic methods of inquiry focus on the topic of human complexity by investigating it directly and attempting to confine aspects of phenomena in their totality, within the context of those experiencing them (Polit, Beck, & Hungler, 2001). In order to capture the voices, interpretations and experiences of Australian Indians with CHD and their family members in a naturalistic setting, this approach seemed to be the most relevant. Therefore this study specifically employed naturalistic inquiry methods.
Setting
Semi-structured, in-depth conversations were conducted with participants in their own homes.
Recruitment of participants and selection criteria
The study was advertised through a media release from the University of Western Sydney.
Both male and female family members/carers of Indians who had had a cardiac episode/event, who were above 18 years of age, who had lived in Australia for a minimum of two years and were willing to be interviewed were invited to take part in the study. It was a prerequisite that a minimum time frame of six months had elapsed after the cardiac episode, to participate in the study. This decision was taken so as not to disturb the participants during the acute and initial phases of their cardiac episode.
Sample
The sample for this study comprised Asian Indians with CHD residing in Australia and their family members/carers.
Data collection
Semi-structured, in-depth audio taped conversations were conducted with participants. The interviews focused on experiences of CHD, perceptions of risk factors, diet and lifestyle, impact of CHD on work, relationships, social and family life. This report will discuss lifestyle factors of Asian Indians with CHD in the Australian context. It is part of a larger study that explored the experiences of CHD in Asian Indians residing in Australia.
Data analysis
Transcribed data were entered into the data management software package QSR NUD*IST Vivo (NVivo, 1999). Transcripts were read repeatedly and coded for emerging themes. Through a process of constant comparison and contrast of themes (Glaser & Strauss, 1967) a description of participants’ experiences of CHD was written. Demographic data were entered into the statistical software package SPSS, version 11.5 (SPSS Inc., 2003), which facilitated the construction of descriptive statistics for patients and family members.
Ethical considerations
The study was granted ethical approval from the Human Research Ethics Committee of University of Western Sydney (UWS).
Results
Profile of patients and family members
Eight patients and five family members volunteered to participate in the study and were interviewed. Table 1 represents the demographic profile of the participants. Of the eight patients interviewed five were male and three were female with majority (N
=
6, 75%) having tertiary education. The family members/carers group comprised of one male and four female participants and the majority (N
=
4, 80%) of them were educated at the tertiary level. Of the eight patients, two (25%) had a history of smoking before the cardiac event and four patients (50%) consumed moderate amounts of alcohol. Three patients (37.5%) had Type II diabetes and two patients (25%) had hypertension.
Table 1. Demographic profile of patients and family members
| Characteristics | Patients (n | Family members (n |
|---|---|---|
| Sex | ||
| 5 | 1 | |
| 3 | 4 | |
| Age | ||
| 1 | ||
| 3 | 3 | |
| 2 | ||
| 2 | 1 | |
| 1 | ||
| Country of Birth | ||
| 6 | 2 | |
| 2 | 2 | |
| 1 | ||
| Religion | ||
| 5 | 4 | |
| 3 | 1 | |
| Education | ||
| 2 | 1 | |
| 6 | 4 | |
Lifestyle of Asian Indians with CHD
This section will focus on lifestyle aspects of Asian Indians with CHD in the Australian context and exemplars from interviews will be used to represent the perceptions of participants. Where direct quotes from participants have been presented, pseudonyms have been used to identify patients (P) and family members/carers (FM), in order to protect their privacy and confidentiality.
To obtain a comprehensive understanding of lifestyle factors of Asian Indians in relation to CHD; the findings will be presented under the following headings:
Participants were aware of their unhealthy food habits and spontaneously admitted their preferences for such foods, which is evident from statements like: “Oh yes! I like to eat all these fried things very much and the sweets!” (George-P) and “Our food is Indian. In every food we use oil. … Even in our religious gatherings we eat lot of oily food” (Arun-FM) and “I do love eating red meat which is very high in saturated fat (laughs). That could have been a cause” (Raj-P).
Participants indicated that dietary changes were necessary: “I would like to have to change our lifestyle. The cooking we do with lots of oil and ghee. Stick to olive oil and I think …all this butter and red meat puts too much strain on the heart” (Meena-P) and “…Well, of course we used to have a lot of fried food in India. Sometimes it is only after having the operation that you become aware. You have to change your lifestyle and diet, to control it” (Dev-P).
After the cardiac episode, efforts were made by patients and family members to modify their cooking and eating habits and they became cautious of the fat, salt and sugar content of foods consumed. The following statements portray examples of dietary modifications after the cardiac event: “I don’t eat food cooked in any oil other than olive oil. I don’t have full cream milk any more. Red meat is only once a week” (Raj-P), “Since my heart problem we have cut down on salt, sugar & fat” (Pramod-P) and “He is conscious of what he eats and is aware of the risks now” (Nisha-FM).
Family members faced difficulties in implementing healthy lifestyle changes after the cardiac episode. It seemed necessary to keep a vigilant watch on the patients’ dietary preferences: “I would say he probably uses less oil and the fact is that he is not cooking meat dishes so much. But then again he adds salt after cooking. You have to watch him carefully” (Mary-FM), “Yes, but you can’t moderate the food completely. He likes eating out and the red meat so what can you do? Need to watch what he eats, all the time” (Rani-FM) and “He tries to put two teaspoons of sugar into this tea but I will give one. When he goes out and people ask him how many sugar he wants he will say two (Mary-FM).
Although family members acknowledged modifications in dietary habits of patients and in most cases of the entire family, they were concerned that these changes lacked consistency. There were impediments to healthy eating at all times especially at community and social events. This is depicted in the subsequent exemplars: “He likes fried foods and he wants me to fry it” (Nisha-FM) and
…He used to eat all the wrong food; high cholesterol food and I think he liked fried food. My mother in law used to make all these foods. But even now if he visits her you know that he has been having those foods (Rani-FM).
Social and religious customsPatients acknowledged that their sound belief in religion and God provided them with the strength and courage to cope with the illness episode. This is reflected in statements like: “I have studied a lot of Hinduism before and I strongly believe that God is helping me through hard times” (Pramod-P) and
“Like our parents we are pretty religious people and do all the right things.… Actually I think my survival in the hospital and the fact that that I am still alive is because of my religious beliefs” (Pramod-P).
Not being religious was perceived to have more negative effects as stated by one of the patients: “If I had followed Indian culture and not eaten beef, it wouldn’t have caused any harm. … I am basically non religious person and probably that did not give me strength to cope with my health problems” (Raj-P).
As acknowledged by one of the family members, it was difficult to follow healthy dietary practices at community and religious events:
Even in our religious functions we use a lot of fat and sugar in our sweets. Even though we are careful at home with what we eat when we go there [community events] we eat all sorts of unhealthy foods at functions or get togethers and in large quantities (Arun-FM).
There was no reference to social or religious customs that helped modify aspects of lifestyle after the cardiac event, for participants in this study.
ExercisePhysical exercise was a matter of concern for patients who were aware that it was inadequate in their lives. This was aptly expressed in the following assertions: “I mean we don’t exercise and you know we do all these kinds of things. We are too much engrossed with our family. We are family orientated and we concentrate on our family more than the exercise” (Meena-P) and “Diet is the factor plus the lack of exercise. …We had to walk everywhere but here you have cars. The car can do some damage. So it is the general lifestyle” (Dev-P).
Lack of adequate and consistent physical activity was another issue that emanated from dialogue with family members: “Oh he won’t listen. He got a gym pass membership but won’t go. He is lazy. I can’t force him” (Rani-FM), “He was going for evening walks, but he has just recently got another job, so since then, he hasn’t had any walks or exercises” (Asha-FM) and “For the last few months he was a bit relaxed and his cholesterol level has gone up so he started exercising again” (Arun-FM).
Exercise; StressStress was perceived to be a contributory factor for CHD, as expressed by most participants interviewed. Family and job expectations, difficulties encountered in finding a job and family issues were some of the factors that caused stress: “I was under lot of stress. … I had lost my job and the family expectation of me was very high. I am not able to meet those expectations” (Raj-P) and “It was actually with the school, …there was a lot of stress, which is why I retired, mainly due to high expectations at work” (George-P).
Change of lifestyle after migration to Australia was perceived to contribute to stress as expressed by one of the participants. “Stress, diet, change of lifestyle and I think that is it. And also you see what happens coming to a new society the culture and you have to grope your way around and that can cause you some stress” (Dev-P).
One of the family members described the stressful situation in her family, which she perceived as contributing to her husband's cardiac problem:
I have to say the stress because our situation is unusual having a child with autism. …That had been stressful for three years having it diagnosed but having lost his job was a crunch, and not finding another one easily. I would have to say the stress because I cannot pinpoint to anything else (Asha-FM).
Help-seeking behaviourPatients seemed to put off their visits to the doctor, had a laid back attitude towards seeking health care and sometimes did not follow instructions and advice from doctors. The following excerpts describe this laid back attitude of Asian Indians: “The doctor suggested I go to the hospital straight away because he felt that there was some problem in the ECG, but I didn’t” (Varun-P), “I haven’t been to my cardiologist for over a year and a half now. I should have gone in February but something happened and I couldn’t go” (Varun-P).
Conversations with family members revealed that patients had a tendency to go through their illness trajectory without talking about their illness as stated in the following statements: “He was not the sort of person to talk about any illness, he wouldn’t go to the doctor in the normal course of events. He would tolerate things and not complain” (Mary-FM) and “He never complained. …No, he never used to take any tablets even when he needed it, not even the Panadol” (Nisha-FM).
Impact of migrationChange in lifestyle after migration was perceived as being a shock to the system, as described by one of the family members:
His style of living here! …Back home, we have a more relaxed sort of lifestyle. We don’t have to wake up early and rush. Even at work you don’t have to rush with what you are doing. At work you have got your friends around you. …You are coming into this sort of society and over here it is a big change, you get a shock to your body and your mind and everything. So maybe those things are having an affect (Arun-FM).
The effect of migration on lifestyle included dietary changes, loneliness and lack of support as a result of changes in family structure, as expressed by participants interviewed:
Because of the lifestyle I led in India I had no stress. It is just pressure being put on you from all sides. …The hectic lifestyle. …Lack of sleep. Diet does play an important part too. I know that in India we were only given a small amount of oil for the day and we didn’t have the sweets that we have now. Where as here it is continual nibble. We don’t give our stomachs a rest (Rita-P).
and…What happens in this society is that having a nuclear family, not having an extended family the stress builds up. In extended family there is one advantage that the tension can be distributed. But in nuclear family it is not like that, it builds (Dev-P).
Similar to the patients, family members also perceived that migration had a significant impact on lifestyle and subsequently on health as depicted in their statements: “Here his lifestyle is very sedentary. He doesn’t walk. He always drives” (Rani-FM) and
“I think his separation from India. …It would have been a depressive factor for him. He was depressed for years and years and years I think it was the sense of isolation in this country. He was missing the stimulus of conversation. He just wasn’t happy here. I think it was just being separated from his friends” (Mary-FM).
Discussion
This study has identified participants’ lifestyle patterns and difficulties in modifications to lifestyle after CHD. The influence of Indian social and religious patients acknowledged that customs and impact of migration have an influence on adapting to healthy lifestyle behaviour changes. These factors identified among study participants, informs health education and CHD rehabilitation programs for migrant Asian Indians. An analysis of the findings from this study, indicate that participants were at risk of CHD either due to unhealthy diet and/or lack of physical exercise as well as having irregular health checks. These findings are consistent with those from studies reported by Dhawan and Bray (1997), Enas (2000), Hughes et al. (1989), McKeigue et al. (1992), McKeigue & Marmot, 1988, and Singh et al. (1996). It is evident from this study, that an unhealthy lifestyle prevailed in this group of migrant Asian Indians, in spite of being aware that it was detrimental to their health. Sudden death or silent MI is the first manifestation of CHD in about half of all Asian Indian patients and two-thirds of CHD deaths occur before reaching the hospital (Singh & Sen, 2003). Therefore, these patients can be helped only through preventive strategies directed at reduction of risk factors. Given the high risk and genetic susceptibility of Indians to CHD, lifestyle changes have been advocated to be beneficial when instigated very early in life (Enas & Senthilkumar, 2001).
Unhealthy dietary habits prevailed in the sample of Asian Indians who participated in this study, with preferences for foods rich in fat, sugar and salt and is consistent with findings from studies reported by Enas (2000) and Ahmed (1999). These detrimental cooking habits were further augmented at religious gatherings and community events. As apparent in this study, knowledge of the beneficial effects of a healthy diet did not deter the participants from continuing to follow unhealthy dietary habits.
Although dietary changes by participants in this study included use of foods low in fat and sugar and the addition of more vegetables, these changes lacked consistency, with an unhealthy diet still being followed at religious and community gatherings and when visiting friends or family. An Indian heart study (Singh et al., 1993) found that a prudent diet enriched with fruit and vegetables in conjunction with moderate physical activity for a period of 24 weeks was associated with significant decrease in mean serum total cholesterol, low density lipoprotein cholesterol, triglycerides and fasting blood glucose. The implication of these findings for health education programs and population based prevention strategies is that it is necessary to ensure that children adopt healthy eating habits and maintain an active lifestyle, thus lowering the rise in cholesterol levels with age and creating a new generation with low risk factor levels for CHD (Farooqi et al., 2000, Enas, 2000). However, the role of health education programs in implementing dietary modifications in Asian Indians with CHD remains unclear.
Lack of adequate physical exercise and sedentary lifestyle was evident in the sample of Asian Indians who participated in this study and this aspect has been confirmed in a number of studies as reported by Dhawan and Bray (1997), Hughes et al. (1989), McKeigue et al. (1992), McKeigue & Marmot, 1988, and Singh et al. (1996). Regular physical exercise has been advocated by a number of authors to reduce the risk of CHD (British Heart Foundation, 2001, Enas and Senthilkumar, 2001; Shaukat & de Bono, 1994; Singh & Sen, 2003). This study has demonstrated that the introduction of any exercise or physical activity by participants in this study was patchy and lacked consistency. While the results of this study cannot estimate whether Asian Indians are more or less likely to make lifestyle changes than Australian born Indians or Caucasians, it supports the notion that it is essential to integrate adequate exercise activity in day-to-day life of Asian Indians from a young age. Children need to be educated both at home and at school, regarding the importance of physical activity in maintaining good health. It is important that cardiac rehabilitation programs regularly monitor the physical activity and dietary modifications in Asian Indians with CHD by developing a group specific monitoring system for this group.
Reluctance to have regular health checks and to seek professional help was another aspect that was customary in the group of Asian Indians in this study and is consistent with findings reported by Enas (2000). This demonstrates a laidback attitude to health and passive health behaviour and suggests the need for appropriate health education programs, which play a significant role in prevention and rehabilitation for CHD (Enas & Senthilkumar, 2001; Farooqi et al., 2000).
Participants in this study perceived stress as a contributory and aggravating factor for CHD. Prevalence of stress in immigrant Asian Indians has been reported in studies conducted by Balarajan et al. (1989) and Farooqi et al. (2000). However there are no confirmatory studies to determine the role of stress as a contributory factor for CHD.
The perception, by Asian Indians with CHD, of a link between migration and CHD, as a consequence of stress, loneliness, depression and change in lifestyle, is evident in this study. As revealed by participants in this study, dietary changes which enhance the risk for CHD, such as increased consumption of fatty foods and sugar, came with migration and reflect findings reported by Ahmed (1999), and Enas and Senthilkumar (2001). Low levels of physical activity in the sample of Asian Indians in this study was further enhanced with immigration, due to availability of cars and easy access to other forms of transport. The impact of migration on lifestyle needs to be considered when health education programs are designed. All the abovementioned factors such as dietary changes with migration, loneliness and lack of support with changes in the family structure need careful consideration when educating this group.
A positive aspect revealed from this study was the influence of culture and religious faith, which helped patients and family members to cope with the illness trajectory.
Recommendations for health professionals
Health care professionals need to be aware that Asian Indians have a higher than average risk of CHD, with onset at young age. Their attitude to health and reluctance to make healthy lifestyle changes needs to be the primary target of change in health promotion programs. Health education and prevention programs need to be directed towards lowering risk factors originating from unhealthy diet, lack of adequate physical exercise and reluctance to seek health care. Family members need education and advice on strategies to improve lifestyle for the patient and family.
Conclusions
This study has revealed that some Asian Indians have a passive approach to lifestyle change after a cardiac event. Knowledge of risk factors for heart disease did not help this group in following a healthy lifestyle. Although, changes in dietary habits towards a more healthy diet, more frequent health checks and improvements in exercise habits were the lifestyle modifications reported by the participants in this study after CHD, these changes lacked consistency and continuity. Therefore, findings from this study indicate that it may be useful to design health education and rehabilitation programs specifically for this high-risk population group, incorporating frequent follow-ups. The importance of regular physical exercise, regular health checks and healthy diet need to be emphasised in this population, as in others. It may also be useful to target local Indian community groups and organisations to ensure that people pursue a healthy lifestyle at home, at work and in the community. The positive influence of religious faith in coping with illness needs to be further explored.
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PII: S1322-7696(08)00027-9
doi:10.1016/j.colegn.2007.03.001
© 2008 Royal College of Nursing, Australia. Published by Elsevier Inc. All rights reserved.
